Over the past few months I've been taking time to read a brilliant little book called Miscellaneous Records of a Female Doctor. It's a new (published 2015) translation of a discovery from the rare book library of the Beijing Institute of Traditional Chinese Medicine, an account of 31 cases by the Ming Dynasty practitioner Tán Yǔnxián. That's a female doctor from 1500s China! I heard about the book while listening to an episode of the Yin Yang podcast with guest Lorraine Wilcox, who was speaking about moxibustion (Episode #34 Why Moxa?). Moxibustion, also known as moxa, is a particular love of mine so I leapt to hear this topic as a treat. Turns out that in addition to her fascinating study of moxa, Wilcox translated this Ming Dynasty book. Who knows how many other female doctors there were at the time or how many wrote books, but I'm glad this one survived. It's exciting to read as I operate in the modern world of our profession.
Tán's patients were all female, ranging in age from six to sixty-nine. During the Ming Dynasty, women had to have a male relative present when seeing a male doctor so part of what set her apart was surely her ability to speak with a patient one on one and not to have the male explain her symptoms for her!
"Therefore, cases during the Ming were not only filtered through the male doctor's understanding, but the reported symptoms were filtered through the husband's words. If the wife was angry because the husband wanted a concubine, would the husband have said so? Even if he did, he and the male doctor would think it perfectly within his rights. This is perhaps why women were perceived as angry by nature in most accounts, not due to circumstances of their lives.
"In addition, to sit quietly by while one's own intimate bodily functions are discussed by two males must have been an embarrassing experience. Is it any wonder then that women preferred to see a female healthcare practitioner when they could?" (24)
Part of what makes her cases so fascinating is that, unlike male practitioners' case study books of similar periods, she does explain the life circumstances that relate to the patient's affliction. Anger and vomiting blood. Shame and a red rash. Since both Chinese and Japanese medicine hold that the emotions affect the health of the body, it is more surprising to me that the male practitioners were not fully taking into account the patient's emotional state.
"Another reason female health care practitioners were not trusted by men is that they had access to the women's inner quarters, an area generally forbidden to males. [...] They had full access to questioning, pulse, and facial diagnosis. They also could be consulted about abortion, birth control, and so forth. The husband might want control of these, but a female practitioner could circumvent him. These were women who held power that males could not easily restrict." (25)
How far we've come and how lucky we are! We have not only the freedom to seek treatment on our own, but access to this medicine that has such gentle yet effective power. Just as Tán treated women for menstrual disorders and postpartum care as well as numbness of the hands and muscle atrophy, acupuncture is a medical system that considers the entire body and mind.
I would not say that this would be a page-turner for those who are not acupuncturists or possibly Chinese history scholars as the majority of the book is made up of specific case details (especially versions of herbal formulas and analyses of these). However, I would be happy to bring this book into either my San Francisco or Albany clinic so you can flip through it before or after a treatment. The introductory chapters (excerpted above) are illuminating.